Michael Bray

Author of A Time To Kill

God’s Law For Modern Man

Brian Schwertley
Introduction
The biblical teaching regarding God’s law has been perverted and neglected by many churches during the twentieth century. The law has been treated as if it were the enemy of mankind. The reasons for this are manifold. The theological system called Dispensationalism has dominated Fundamentalist and Evangelical churches for over a generation. Dispensationalism teaches that all of the Old Testament law (including the moral and civil law) has been put away by Christ. The law, it is said, belongs to a former dispensation. Thus, the motto of Dispensationalism is that “we are not under law, but under grace” (what Paul meant by this phrase will be dealt with below). Modern (post D. L. Moody) revivalism has replaced the older (biblical) methods of preaching the gospel (which emphasized God’s holiness, law, repentance, His wrath and judgment against sin, along with the cross) with a focus on the love of God and the attainment of personal peace and happiness (“God has a wonderful plan for your life—accept Jesus”). Thus an antinomian (i.e., anti-law) theology has produced an antinomian gospel, a gospel in which true repentance is not required. One cannot comprehend the true gospel without understanding God’s nature and law. “If we cease to present the law as the divine requirement for human conduct and life, we cease to present the message of salvation through Jesus Christ as it should be presented.”1 . . .

[For the rest of the article, click below:
http://reformedonline.com/view/reformedonline/law.htm]

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